okanye abantwana pursuant ukuba unguye
I-quantification yesondlo sesinye moments ka-ngakumbi ungqubano phakathi couples ezahlukeneyo (xa ngaba ngokuqinisekileyo, musa argue ukuba kwentlawulo okunokukhethwa kuko)ukusuka entsimini - psychological (ulondolozo imali evunyelweyo ukuba ulingane buthathaka uba - isixhobo ukuba isebenzisa mlingane abo uziva ngathi usasebenzisa 'ekhohlo' ukufumana rematch ngokuchasene nesinye mlingane - idla - ngu morally blamed kuba isiphelo umtshato) - nkalo kwaye kwezoqoqosho (amaqabane amabini abaziqondi ukuba injongo umtshato ibandakanya, inevitably, lowering zabo esezantsi ye ophilayo, duplication ye-fixed iindleko zenyanga, nje ucinga ukuba elinye ezimbini, kwaye amaqabane kuya kufuneka ukuba uhlawule entsha kukrazulwa, hayi umzekelo-icatshulwe loqoqosho mba isizalwane ukuba isondlo abantwana), kwaye bamele kanjalo ngenxa nokungabikho ethile umthetho (okanye mathematical ifomula) ukuba inokusetyenziselwa quantify ngexesha elifanelekileyo. Kule inkqubo ephantsi-stratum statement (hayi lezinto ezinako ukwenzeka, lubandakanya kwaye hayi iqukiwe) amacango kulo ndawo, kodwa ungathi ngayo kuzoba yayo lifeblood, lo mba enxulumene quantification ka-isibonelelo ye isondlo, kwi-incopho, jikelele singathi ukuba isondlo unako ziquka mlingane nabantwana kwaye kufuneka quantified, kufuneka kuqatshelwe ukuba kuba quantification ye-isondlo kukho mathematical umthetho, ngenene, ngaphandle kokuya kwi-siseko, jikelele, eneneni, kufuneka ube assessed kwi meko-yi-meko qho. Nje cinga ifuthe ukuze babe nokutya loqoqosho aid yafikela usapho kwi isondlo (oko ucela, ngamanye amazwi, ukuba aid yafikela usapho ufumana i-kwezoqoqosho eliluhlaza ukuba kufuneka zihlolwe ukugqiba isondlo imali evunyelweyo). Ngaphandle kokuqwalasela umbuzo ka-ubukho buka-usapho ekhaya kwi isondlo. Kwi ga kuyinto efanelekileyo ukuba baqalise distinguish phakathi ubukho buka-usapho ekhaya mlingane pursuant ukuba unguye. (eshiya khetha umbala umbuzo we-usapho ekhaya kubukho de facto couples). Babuyela ingentla umahluko kukhankanyiwe phakathi ubukho buka-ilungelo yokuhlala kwi-usapho ekhaya umntu owayelilungu mlingane okanye abantwana, kuyimfuneko umgca ngaphantsi ukuba unguye. ngokunxulumene apho 'umgwebi, pronouncing i-okunokukhethwa kuko, amise ngenxa yoncedo ye-mlingane esingekhoyo chargeable ye-okunokukhethwa kuko, ilungelo ukufumana ukusuka kwelinye mlingane oko kuyimfuneko yakhe yesondlo, ukuba lowo alifumanisanga silungelelaniswa yakhe okanye yakhe owakhe umvuzo ayikho kulindeleke ukuba usapho ekhaya abe awarded ukuba omnye lowo utshate naye.
Oku, nangona kunjalo, ingaba ukuba lilwalele ukuba, ngokungqinelana nomgaqo-sivumelwano kunye amaqabane, ukwabiwa usapho ekhaya uba i-kwinto yesondlo, njengoko u-amaqabane unako umi ngendlela evakalayo ukuba ilungelo habitation phezu kwendlu zenza inxenye khangela.
Ngamanye amazwi, izakuba kubukho intlawulo yesondlo ngokupheleleyo okanye inxalenye kwi-uhlobo (onesiphumo) kwaye ingabi nayo imali. Iinyaniso kwetyala kusenokuba constructed njengoko elula ukunikezelwa (enjoyment) usapho ekhaya ukuya kwi-qwalasela real ezithunyelwayo ka-real ipropati (kanjalo estintive ka-ilungelo isondlo) kubalulekile ka-m.
ezithunyelwayo made ekuhambeni ka-okunokukhethwa kuko kwaye wokuqhawula umtshato phakathi amaqabane.
Kulo naliphi na ityala, yimeko-ukukhetha ukuba ufuna imvume kunye amaqabane, failing ukuba kuphela indlela ukugqiba isondlo imali evunyelweyo kuba lowo utshate naye le buthathaka ufumana imali.
Kubalulekile kukunceda kakhulu repeating ukuba kubukho nemigaqo yokusebenzisa imichiza ukuze kufuna imvume kunye amaqabane, ngenxa nokungabikho a standard ukuba sikuvumela ukwenza ilungelo yokuhlala kuba lowo utshate naye, eks lege ekuhambeni ka-okunokukhethwa kuko kwaye wokuqhawula umtshato, kuba oko, kuyinto consensual isigqibo omabini amaqabane (eyaneleyo kwi-zabo sole yedwa), enjalo oyikhethileyo ayikwazanga kwenziwa ngokusekelwe a uza ukuba mhlawumbi unilateral okanye ngomhla isicelo enkundleni kunye unilateral, ngenene, inkundla, nkqu kubukho a imfuneko kwenziwa kuphela yi-a mlingane, umgwebi akavumelekanga ukuba susa (dispossess) kuphela umnini (okanye umnini kwi pro rata qho ngonyaka) ukususela kakuhle (ukwenza ilungelo izindlu ayiyi kuvunyelwa ngumthetho i-legislator).
Le meko utshintsho radically kubukho abantwana, eneneni, kubukho abantwana, ukwabiwa usapho ekhaya, silungelelaniswa (pursuant ukuba unguye. -quater cc) nge-aph. unelungelo lokuba njengoko 'ubukho buka-usapho home', ngokunxulumene nalo esezantsi, kuyenzeka ukuba 'yenza' ilungelo yokuhlala kwi-idolo abantwana.
Le kuphumla, unguye.
ibonelela ukuba 'enjoyment ka-usapho ekhaya kukuba awarded, ethabatha ngokukodwa ingqalelo inzala ka-abantwana. Le ukunikezelwa, inkundla luthathela ingqalelo kwi-regulation of loqoqosho ubudlelwane phakathi phakathi abazali, mbasa ukuba kunokwenzeka isihloko-propati. Ekunene kwi-enjoyment ka-usapho ekhaya kukuba ngaphantsi kwimeko ukuba assignee ayikho neempahla okanye ceases ukuphila ngokusisigxina kwi-usapho ekhaya okanye abahlala ngakumbi uxorio, okanye isivumelwano esitsha umtshato.
I-komlinganiselo ka-ukunikezelwa kwaye ingaba revocation transcribed kwaye opposable ukuba wesithathu amaqela pursuant ukuba inqaku m.m.
Ukususela kweli nqaku, umntu unako deduce a inani imigaqo: xa kuthe yabelwe indlu usapho, ukunikezelwa kufuneka assessed lokulungiswa loqoqosho ubudlelwane phakathi amaqabane, kodwa i-ebantwaneni. Oku umthetho akusichaphazeli umntwana inkxaso ukuba omnye lowo utshate naye kufuneka i-mlingane ubuthathaka, kodwa, lo umthetho, nto leyo ichaphazela quantification we-economic igalelo ukuba umzali kufuneka ahlawule ukuba abantwana (oko kukuthi, ngokumayela isondlo kuba abantwana), oko kukuthi, ubukho buka-usapho ekhaya yi eliluhlaza (nkqu ukuba ezingafuni) isibonelelo abantwana (xa, njengoko siza kuba sele wathi, usapho indlu ayiyo ezikhoyo kwi-uhlobo isondlo ukuba mlingane). Ngoko ke, ubukho buka-usapho ekhaya yi eliluhlaza (nature) ulondolozo abantwana, ukunikezelwa yena usapho ekhaya awukuchaphazeli yesondlo, ukuba abe attributed ukuba omnye lowo utshate naye, njengoko ezi zimbini kwezoqoqosho imiba ingaba elizimeleyo. Oku, nangona kunjalo, inkumbulo, ngenxa yokuba ubukho buka-usapho ekhaya abe sirhoxisiwe okanye zingalahleka. Kule imeko, enyanisweni kuya kwenzeka ntoni ukuba umzali abo ihlawulwe inxenye isondlo kwi-indalo ukuba abantwana (ezikhoyo kwi-indalo waba ubukho buka-usapho ekhaya) iya kananjalo kufuneka ahlawule imali ezinkozo i-indawana isondlo imali evunyelweyo yabantwana abathi ngaphambili ahlawulwe zalo lonke udidi.
Le meko ayikwazi kanjalo kuchaphazela (nkqu ukuba ngokungathanga ngqo) kwi imali evunyelweyo ihlawulwe kuba isondlo lomnye mlingane, eneneni, yokugqibela iza ubuso i-inkcitho yezimali enokwenzeka ukuba kokuba ngaphambili hayi kokuba ukumelana (i-dash indlu nkqu ukuba pro-quota) apha, ngoko ke, ukuze nibe kuba inzala ukuba buza kuba uphengululo (yandisa) imali evunyelweyo ukuze ikwazi ukumelana omtsha bechitha, kuhlaziywa, ngokunjalo.
i-ungqinelwano okhoyo phakathi ex-amaqabane phambi ilahleko ilungelo habitation phezu kwendlu usapho. Ngoko ke, attribution ka-usapho ekhaya abantwana yi ifekta apho influences kwi quantification yesondlo ukuba lowo utshate naye, kodwa ilahleko indlu abe isiganeko (ngqo) ukuba ayikwazi legitimize isicelo kuba uguqulelo lwe isondlo kuba lowo utshate naye ubuthathaka. Apha, ngoko ke, ukuba oko reaffirms ngumthetho oqhelekileyo ngokunxulumene kanye apho kufuneka imiselwe yakho isondlo, oku akusebenzi bahlala ayitshintshanga okanye unchangeable, kodwa kusenokuba 'recalculated' njengoko, umzekelo, arisen kwezoqoqosho iingxaki ye-mlingane abo kufuneka ahlawule khangela okanye entsha cohabitation ye-mlingane kokufumana imali evunyelweyo.
