Kwi-okunokukhethwa kuko kwempahla, entitlement ukuba ilifa ye-mlingane

Kodwa ke ngubani ukusebenzisa okunokukhethwa kuko kwempahla

Kwimeko umtshato, ukukhetha phakathi communion okanye okunokukhethwa kuko impahla akusichaphazeli imithetho succession, imigaqo ukuba, kunye iimeko, landela imigaqo efanayoReassure ngoko ke, phambi kokuba ekuqaleni oku kwazisa ukufunda, abo kuni abakhoyo kuba tshata, nemimangaliso ukuba, okunokukhethwa kuko kwempahla, entitlement ukuba ilifa lomnye lowo utshate naye. Kodwa makhe kuhamba kunye ukuze kwaye makhe zama ukuqonda ukuba yintoni iziphumo ka-okunokukhethwa kuko kwamaxabiso empahla kwaye njani ezi babe kuchaphazela kwimeko yokufa omnye ezimbini amaqabane. I-amaqabane, nangona kunjalo, ingaba opt, kunye okhethekileyo isibhengezo, regime ka-okunokukhethwa kuko impahla: enjalo kunjalo, ngamnye ezimbini ihlala umnini oko bamele ukuthenga lelabo imali.

Ukuba babe musa, nangona kunjalo, bahlala ngokuzenzekelayo kwi-regime ka-communion (funda Njani sibone ukuba batshatile kwi-communion kwaye okunokukhethwa kuko ka-yexabiso).

Kwimeko amaqabane kwi regime ka-okunokukhethwa kuko impahla, kwenzeka ntoni ukuba umyeni okanye umfazi uyafa. Lomtshato eliseleyo ingaba ibango le-hereditary amalungelo phezu impahla mntu ubhubhileyo ukuba, phakathi ezimbini, kwabakho communion kwempahla. Ngamanye amazwi, kwimeko okunokukhethwa kuko kwempahla, entitlement ukuba ilifa a mntu ubhubhileyo lowo utshate naye. Kukho, eneneni, akukho umahluko phakathi amaqabane kuluntu ipropati kwaye amaqabane okunokukhethwa kuko impahla: kuzo zombini iimeko, xa esinye isibini uyafa kuqala, ezinye uba yakhe indlalifa kwaye lowo linelungelo lokufumana imali evela yayo impahla yexabiso, kusenokwenzeka ukuba babelane nabanye ngokuba ukuba ilifa, kuxhomekeke imigaqo foreseen yi-zasekuhlaleni ikhowudi (imigaqo vary kuxhomekeke na okanye hayi kukho uza).

Nkqu, amaqabane zahlukane ngokusemthethweni (inkundla, Umasipala okanye nge orhwebo druid) bahlala ngokulinganayo kwenye, indlalifa lomnye, nkqu nokuba baba ngaphambili watshata kwi regime ka-okunokukhethwa kuko kwempahla.

I-okunokukhethwa kuko impahla sele injongo avoiding ixesha elide kwaye tedious iingxoxo phakathi amaqabane, kwimeko okunokukhethwa kuko kwaye wokuqhawula umtshato, ngexesha ukwahlulwa ipropati, ekubeni acquired ngexesha umtshato. Kwaye oku usebenza kunye Nkqu ukuba indlu,"yabelwe"umfazi, ngenxa yokuba ezimbalwa sele encinci abantwana okanye non mna-ukutya economically, ipropati omzimba, nangona kunjalo, abo sele ukuthengwa. Ukongeza, okunokukhethwa kuko ka-yexabiso kanjalo usebenza ukunqanda creditors omnye mlingane unako attack ezinye ke impahla yexabiso, kangangoko amahlanu.

Ezi izinto, eneneni, bahlala propati abo sele ukuthengwa

Amalungelo ukuba waphumelela kwi-somthetho incumbent nkqu ukuba ezimbalwa ngu-zahlukane, kwaye kude kube kuthatha intshukumo wokuqhawula umtshato. Ke ngoko, ukuba omnye u-amaqabane uyafa emva okunokukhethwa kuko kodwa phambi wokuqhawula umtshato, survivor unelungelo layo inxalenye impahla mntu ubhubhileyo. I-okunokukhethwa kuko, eneneni, akunjalo umzekelo i-hereditary amalungelo. Ngaba alahlekelwe nalungelo ilifa ye-mlingane ngu ngokusemthethweni zahlukane kuphela ukuba okunokukhethwa kuko wenziwe pronounced"ibe igcwalisiwe kunye"luxanduva lomtshato eliseleyo, oko kukuthi ukuba umgwebi igcine yokugqibela elijongene ukungaphumeleli ye-mtshato kwindawo yawo behaviors ukuba ekuvunyelwene ngawo imithetho zasekuhlaleni ikhowudi (umsebenzi fidelity, cohabitation, kwendlela kwaye ezi zinto uncedo, njalo-njalo). Umzekelo siya engcono ukuqonda njani izinto zinako.

Qinisekisa a watshata ezimbalwa abathi zahlukane ngenxa yokuba umyeni discovers i-betrayal yakhe ibe ngumfazi.

Umgwebi pronounces i-okunokukhethwa kuko iindleko ukuba abe ukuyinyamezela yi-umfazi.

Phambi kokuba uqale wokuqhawula umtshato iingxoxo, umyeni uyafa. Inkosikazi, kule meko, ngaba abakho banelungelo lokufumana i ilifa ka-owokuqala lowo utshate naye, ngenxa yokuba okunokukhethwa kuko wathabatha indawo kunye kwentlawulo ukuba yayo ukufaka.

Umahluko kunye mlingane zahlukane, divorced ayikho banelungelo lokufumana i ilifa ka-owokuqala mlingane ka mntu ubhubhileyo, kwaye akukho nto iza ke ukwazi ibango.

Imigaqo kwi ukwahlulwa ilifa, njengoko siza kuba wathi, ingaba identical kuba zombini couples kwi regime ka-okunokukhethwa kuko impahla, kuba abo kwi-communion kwempahla. Kanjalo isicelo abo zahlukane kwimeko ukuba lomtshato eliseleyo alifumanisanga ugcinwa i-kwentlawulo. Kodwa ingaba yenkqu ukwahlulwa ilifa Lo mba ngu-ingakumbi complex kwaye azinako bohlwaywe kwi-elizeleyo indlela, kweli nqaku. Sinako, nangona kunjalo, nje kuthi i-ukwahlulwa ilifa kuxhomekeke bukho okanye ngaphantsi kwe-itestamente. Ukuba kukho kuza, mntu ubhubhileyo mlingane (ngokuba testator) meyi ngokukhululekileyo ukulahla impahla yexabiso layo, ngaphandle kokuba kuba yinxalenye onjalo kufuneka ahambe kuba nokomelela ebizwa-ukubaluleka ziindlalifa zobukumkani (mlingane, ascendants kwaye inzala), ngoko ke lowo utshate naye ngu ayifakwanga ukusuka ilifa, nkqu kubukho a uza ingaba ibango le-injury yayo quota (ebizwa-"legitimate"). Usekela kamongameli kwelinye icala, kubekho i-uza, ilifa ngu umahlule kwi isiseko ezithile imigaqo wabeka phantsi ngo zasekuhlaleni ikhowudi, apho bakholisa ukwenza idolo i-closest relatives kwaye ke abo ngakumbi distant. Ukuba kwi regime ka-okunokukhethwa kuko impahla nomfazi okanye umyeni ukuba ufuna njengelifa asethi bamele kanjalo lwalwo nawuphi na amatyala. Umzekelo, Equitalia, okanye amatyala belonging ukuba lo mntu ubhubhileyo. Wam ex-husband emva apho iminyaka engama-mtshato, kunye okunokukhethwa kuko kwempahla (kunye unna ngokunjalo umfazi) sele njengelifa ekhaya wakhe umama y ngoku emva kweminyaka embalwa yokuba abe ngumnini-sele egqibe intestarla zethu unyana, ukuba uyafa, umfazi unelungelo ukuqhubeka uhlala kule ndlu.

Hayi kuba iintombi ngokufanayo, imibulelo kuba phendula, Utata watshata ezine ezidlulileyo, i-Bulgarian amathathu eminyaka ngaphantsi kuye.

Ngalo mzuzu sele ikhulu indlu bought ngexesha umtshato kunye Umama wam ukuba ithathe amahlanu eminyaka. Yintoni ilungelo ingaba oku kubekho inkqubela kwi-hereditary kunye kwimeko mordenza Kabawo, ukuze kwimeko - ukuthengisa olu phawu ukusuka Ubawo ebomini. Sisebenzisa ezintlanu abantwana enkosi kakhulu malunga Ndinguye watshata nge widower umnini endlwini okunokukhethwa kuko kwempahla kunye intombi abo ubomi ngaphandle ekhaya, oko akunjalo kuba mna kwimeko ukufa umyeni wam Ngabo zahlukane yi-Elinanye leminyaka, ukuba wam ex-umama umthetho ayeza kufa. Mna ngokuzenzekelayo inkqubo ephantsi ndiza kuhamba njengoko indlalifa yi-bam ex-husband. enkosi molo, ifumene watshata kwi-okunokukhethwa kuko kwempahla. Kuba zombini yesibini umtshato, kwaye sino ngamnye unyana ukusuka edlulileyo umtshato kodwa akukho namnye kunye. Kunye efanelekileyo incantations, kwimeko apho ukufa umyeni wam, abo baya kuxhamla yayo impahla yexabiso kwaye yintoni ipesenti. Naye kobu bomi kanjalo ingaba umama, umzalwana ezimbini grandchildren -enkosi, greetings. 'Umthetho kuba Bonke' a newspaper waseka yi-avv.